Introduction
A major poet of
the Victorian period, Browning was basically a dramatic poetry. Though a great
admirer of Shelly, he drew more from the tradition of John Donne. As a dramatic
poet his chief interest lay in the drama of the human mind. Obviously in his
poetry the stress was on 'incidents in the development of the soul'. Browning
perfected the dramatic monologue form, and this remains his distinct
contribution to English poetry. As a poet his supreme achievement lies in his
dramatic lyrics and monologues. Borrowing held a dynamic view of life, based on
trust in the love of God and faith in a life after death. Though modern critics
view him more as a septic, a faith that looks through death informs his entire
poetry.
The poem as a dramatic monologue
The Last Ride
Together is one of the finest dramatic monologues of Browning. The dramatic
monologue as perfected by Browning is a poem in which a speaker other than the
poet, speaks to an imaginary audience at a decisive moment in his life. The
speech invariably reveals a state of mind or set of beliefs. Since there may be
a contradiction between the speaker's apprehension and articulation of reality
and objective reality, irony becomes a key factor in the dramatic
monologues. The speaker here is a lover. He is in a critical moment of his
life - he is rejected by his sweetheart. And, he discloses his mind to a silent
audience. The lover asks for the only favour of a last ride with his lady and
she grants it. In the ride together, he gathers up the rapture of a lifetime,
and with no further heaven to be hoped for, he wishes that the ride may
lengthen out into eternity.
The lover is
rejected by his sweetheart. But he accepts his fate with dignity. He thanks and
blesses here for all the joy her love has given him. Though she hesitates, the
ride is finally granted, and he feels deified for one more day, and even
imagine the very end of the world. She leans on his bosom and he experiences a
joy as that of one who admires a respledent cloud and gradually feels it upon
him. As they ride along he reflects on his lot. His life has been twisted out
of shape. But he realizes that it is no use struggling to set it right. Equally
futile are speculations on how he might not have lost his love if he had said
this or done that. Past is past and what matters is the present. If the worst
had happened he might not have had even the present bliss of a last ride.
Through the poem,
Browning presents the self-consolation. It's based on the underlying theory of
'blame it all on fate'. Of course the poem talks about love and its
attendant failures. The speaker thinks that failure is inevitable and as he
himself has failed. He is attempting to reduce his pain by trying to curtail
his desires. Some words are chosen to convey the feeling of polite resignation
and acceptance of defeat. Moreover, the diction is superficial, and of super
human psychology because a man who has been ditched can't have too many good
things to say about the former flame unless of course he is ironical about it.
The next paragraph
deals with the anticipation of a response by the speaker from the mistress. It
is this dilemma and wait for the answer that contributes to the dramatic effect
of the poem. The stanza progresses thus - from spine chilling excitement and
anticipation to joy to relief and finally to ecstasy. The images of the
mistress bending her brow, her "deep dark eyes", her breathing
and consequent heavily of the bosom and her blush conveys and all most erotic
charm to the poem. In a superb metaphor - " With life or death in
the balance". The speaker compares yes with life and no with death.
The diction
provides a picture of the action in the man with which Browning was more
concerned. It clearly brings out the anxiety and the emotional turmoil in the
speaker's brain. Words like - 'bent that brow' refers to the brooding of the
lady over the proposal. 'Fixed' and 'breathing' clearly brings
out the anxiety of the speaker. The condition of 'yes' and 'no' has been
beautifully painted as 'life' and 'death' respectively. The stanza could also
be memorable for line - "Who knows but the world may end tonight."
This line affirms the stupid optimism of the speaker who becomes as much
a butt of ridicule as the people he satirizes for their failure.
'The Last
Ride Together' deals with the beautiful feeling that follows after being with
one's beloved the feeling of being on the top of the world after achieving
one's goal. It also deals with the more physical part of love. The tone is of
being overwhelmed in love in which everything is blessed. The next stanza
provides us with a touch of Browning's philosophy. Dealing with the present and
stop being bothered about the past. The tone of the poem presents a mix of
consolatory and philosophical musings. With the "fluttering in the wind"
metaphor, the speaker compares the soul with a long-crammed scroll. In itself
it is a fresh metaphor unparalleled in literature.
Browning's poem
contains little of artistic or dramatic techniques but more of philosophical
elements. The theory of failure is introduced. In order to hide his agony he
deliberately compares himself with those people who had failed in their lives
but not with these who have achieved the zenith. It's a mere acceptance of
defeat and on untrue optimism of better chance in future life.
In the poem 'The
Last Ride Together' Browning presented the philosophical idea that the life of
contemplation in love is far greater than material world. The words like 'fleshy',
'screen', 'heap of bones', etc. signify the sensuous markers of the poem. The
gulf between imagination and creation is shortened. Browning deals with the
comparison of the life of the statesman and soldier with the life and
achievement of lover and puts the lover and his momentary triumph over the
achievements of the statesman and the soldier. The speaker's tone is self
congratulatory because nobody else congratulates him for having a last ride
with her beloved. The tone is that of the justification of one's failure, the
tone is of giving a lame excuse.
The poet's
achievement is great. His brain throbs with music, and he puts into words what
others can only experience. He considers beautiful things as the best things in
the world, and makes thoughts ride in rhyme. All the same he does not get for
himself what the world values most highly in life -the health, wealth and
youth. Though he risks his health, wealth and youth, he does not come one bit
nearer his goal than the lover and his lady. His vocation, the lover thinks, is
indisputably superior to that of a poet.
The sculptor dievotes his entire time to art and is her slave. After years of his toiling, at last he creates his Venus, his masterpiece. But it is still inferior to an ordinary village girl one may see crossing a stream. The lot of the composer is no better. He also grows grey in the service of his art. But after all his labour, when he gives his masterpiece to the world the only praise he gets is that through ambitious, it cannot be popular for long.
If he had succeeded in love, then he would have no 'bliss to die with' nothing to look forward to, after death. Then heaven would have no meaning for him. It is therefore, inevitable that he should fail here, in order to succeed in heaven. If heaven is a perpetuation and perfection of the earthy conditions - 'the instant made eternity' - then he and his lady will ever be as they are now, riding together in each others company.
In the monologue there is less probing of the self and development of character. The poem is in fact, a sustained reflection on the role of love, even when rejected, as a maker of happiness, and the meaning of failure. As a maker of happiness love is superior to all the arts - poetry, sculptor and music. And, failure is the token of triumph.
The sculptor dievotes his entire time to art and is her slave. After years of his toiling, at last he creates his Venus, his masterpiece. But it is still inferior to an ordinary village girl one may see crossing a stream. The lot of the composer is no better. He also grows grey in the service of his art. But after all his labour, when he gives his masterpiece to the world the only praise he gets is that through ambitious, it cannot be popular for long.
If he had succeeded in love, then he would have no 'bliss to die with' nothing to look forward to, after death. Then heaven would have no meaning for him. It is therefore, inevitable that he should fail here, in order to succeed in heaven. If heaven is a perpetuation and perfection of the earthy conditions - 'the instant made eternity' - then he and his lady will ever be as they are now, riding together in each others company.
In the monologue there is less probing of the self and development of character. The poem is in fact, a sustained reflection on the role of love, even when rejected, as a maker of happiness, and the meaning of failure. As a maker of happiness love is superior to all the arts - poetry, sculptor and music. And, failure is the token of triumph.
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Conclusion
In a nutshell, we
can conclude that the poem contains the core of Brownings philosophy. Browning
is an optimist. He firmly believed that "Happiness is the crown of life."
He is personal in nature. He holds that life is persistent struggle for an
ideal or perfection. He believes that "Love is a crisis of man's life."
It implies that man is imperfect or imperfection or failure is part of human
nature something inevitable in life. Heaven is where 'life's flower is first
discerned'. In other words, Browning believes that there is a life after
that for man - a heavenly life. Heavenly life, therefore, is a perfect version
of earthly life - 'the instant made eternity'. Heaven will have meaning
only if man has 'a bliss to die with', an unrealized ambition. Brownings
monologues are spiritual and sensuous together. It is a part drama, part
philosophy, part poetry and part life all rolled into one.
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